The Coming of Taraka Brahma

The Coming of Táraka Brahma
Speaker	Shrii Shrii Anandamurti
Date	1979 May 13
Time	Evening
Place	Fiesch, Switzerland
Language	English
Topic	Taraka Brahma
Included in	Ananda Vacanamrtam Part 12
Location in Sarkarverse

The Coming of Taraka Brahma is the twelfth and last discourse given by Shrii Shrii Anandamurti in Fiesch, Switzerland. The discourse was delivered in English on the evening of 1979 May 13. This discourse is the twelfth chapter of Ananda Vacanamrtam Part 12.^[1]

Synopsis

Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. Táraka means the liberator. And that Táraka is the Bábá of the created world. For Him devotees sing, Bábá Náma Kevalam.

“

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Shrii Shrii Anandamurti

Anandamurti starts the discourse by stating that time, nature, fate or the five elemental factors of creation, can not be taken as the goal of human life. He explains that when Parama Purusa comes in contact with the factors of time, place and person, He becomes a personal entity - He becomes Taraka Brahma. Anandamurti goes on by stating that Parama Purusa becomes Taraka Brahma for two reasons: To satisfy the longing hearts of Human Beings and to help degenerated society move forward.^[1]

References

^ ^a ^b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 12

Ananda Vacanamrtam portal

Preceded by Parama Purusa, Not Scriptures	Ananda Vacanamrtam Part 12 With: The Coming of Taraka Brahma	Succeeded by Two Hundred Mirrors

v t e Ananda Vacanamrtam

Part 1	The Secret behind Colours Uttisthata Jagrata Be a First-Class Person The Supreme Sun Refuge for All The Three Factors for Spiritual Elevation The Culmination of Devotion "Mayametam Taranti Te" - 2 / The Nectar Beyond Maya Hari, the Divine Stealer "Be a Ship to Us, Lord" He Is Everything The Consequences of Free Will and Mind Leaving Bondage "Krsna" and "Rama" Even Middle-Men Differ Pleasing the Lord Opening, Not Closing, the Heart With Kiirtana Finding the Supreme Veracity What Do You Want? Svadharma and Paradharma – 1 The Best Category of Persons Proper Intellect The Advent of the Lord The Purpose Behind the Advent Mental Equipoise The Complications of Doing Evil Be Firm Tears of Supreme Happiness Who Is Gopa? Devotion Savitr Rk Supreme Desideratum The Singular Entity Lord of All Lords The Glory of Pranava From Animality to Divinity Beyond the Periphery

Part 2	Guru Krpáhi Kevalam The Excellence of a Bhakta Omniscience of the Macro-Psychic Entity Soliloquy of the Supreme Love – the Essential Prerequisite Cardinal Attributions of God Salvation and Corporeal Beings The Supreme Magician Liberation from Visnumaya Cognitive Faculty – the Supreme Element How Does Jiiva Become Shiva The Supreme Abode of Satya Bhavambodhipotam Energy and Cognition Mind and Cognitive Faculty Pratyahara Yoga and Paramagati Interpretation of "Rama" and "Narayana" Krsna, the Nucleus of the Universe Keep Company with the Virtuous The Difference between Macrocosm and Microcosm The Role of the Cognitive Faculty Agama and Nigama

Part 3	Can Women Attain Salvation? The Tantric Definition of Yoga The Seven Secrets of Success Guru Pújá Prańáma Mantra The Birthright of the Microcosm The Fear of Him Psychic Development and Karma Guru Prańáma Sadguruḿ Taḿ Namámi Saḿgacchadhvaḿ The Requirements for Sádhaná Nityaḿ Shuddhaḿ Everybody Obeys Him Superstitions about Death Shráddha Ghosts and Evil Spirits Jiivátmá and Pratyagátmá Beyond the Periphery His Reflections Are Everywhere

Part 4	The People's God The Three Prerequisites for Spiritual Knowledge Your Real Friend The Role of the Cosmic Puruśa Names of the Lord The Endless Quest for Him He Is Even Nearer Than You Think Opposition to Dharma Will Certainly Invite Destruction Parama Puruśa Doesn't Hate Anyone Artha and Paramártha Which Is the Right Path? It Is Better to Die While Following Bhágavad Dharma The Three Stages of Spiritual Progress Tantra Is Sádhaná, Sádhaná Is Tantra The Four Stages of Human Progress Ye Yathá Máḿ Prapadyante The Minimum Qualifications for a Sádhaka Treading the Broad Path of Spirituality The Ten Characteristics of a Dhármika Remain United with the Supreme Benevolence Don't Be Afraid Caraeveti Caraeveti – Move On, Move On

Part 12	How to Find the Lord The Birthright of All The Only Cult Shortening the Radius The Starting Point and the Last Point Dance, Mudra and Tantra The Supreme Witness and the Great Thief Names of the Lord A Purely Personal Entity He Knows His Duty Parama Purusa, Not Scriptures The Coming of Taraka Brahma Two Hundred Mirrors The Goal of Human Ideation One Should Know Everything The Four Kinds of Approach Beyond Temporary Experience You Should Do Accordingly Shiva's Seven Secrets Dances and the Path of Vidya What Are You? From the Physical Stratum to the Apex Social Animals and Friends Punya All Twenty-Four Hours The Chance to Be One with Him An Expression Is Never Alone The Value of Dance Lord Buddha's Cardinal Principles Select Your Object Very Carefully Everything Comes from Something Making the Man Universal The Real Value of the Human Entity Permanent Shelter Towards the Noumenal Entity

Part 33	Brahma Cakra The Three Vital Factors Svábhávika Dharma and Bhágavata Dharma Scope for Environmental Adjustment Our Concept of Creation and Cosmic Mind Concept of Guńábhivyakti and Jad́asphot́a The Difference Between Developed and Undeveloped Mind Savikalpa and Nirvikalpa Samádhi Guńayantraka and Svarúpa Parińáma Our Concept of Táraka Brahma Abhedajiṋána and Daeshika Vyavadhána Vilopa Dasha, Bháva and Mahábháva Samádhi and Mrtyu Liilábháva and Nityabháva Bhusuku and Brahmabháva Yatamána, Vyatireka, Ekendriya and Vashiikára The Liila of Parama Puruśa Sálokya, Sámiipya, Sáyujya, Sárúpya, Sárśt́hi Pashvácára, Viirácára and Divyácára Samádhi, Senselessness and Sleep Satsauṋga Puruśatattva Atimánasa Yoga Samádhi Conversion of Energy Bhaktitattva Change of Objects Mind, Memory and Colours The Mana-Pradhána Creature Pará and Apará Knowledge Liilá and Kriidá Perception You Must Live Glorious Lives

Part 34	There Is Oil in the Sesame The Best Process Every Word Is Meaningful Fighting at Each and Every Step I Have Become a Hero I Will Not Discourage Jiṋánam Prańava Names of the Supreme Further Names of the Supreme Gáyattrii Rhythm and the "Gáyattrii Mantra" One Will Have to Know Oneself Blind Mind and Conscience The Universal Expression of Parama Puruśa The Best Tiirtha Beyond Temporary Experience He Thinks and We Perceive To Save Humanity Be Free from All Complexes Society Expects Your Guidance Aesthetics and Mysticism Revolt against Dogma The Best Mental Engagement

@@ Line 1: / Line 1: @@
 {{Infobox discourse
-| title = <!-- Write the name of the title -->The Coming of Taraka Brahma
+| title = <!-- Write the name of the title -->The Coming of Táraka Brahma
 | image = <!--Write image name eg. Example.jpg, do not include "File:" -->
 | caption =
@@ Line 10: / Line 10: @@
 | also known as = <!--Other names -->
 | language = English
-| topic    = <!-- Topic -->The nature of Taraka Brahma and His two-fold mission
+| topic    = <!-- Topic -->Taraka Brahma
 | event    = <!-- Event, if any -->
-| included in = Ananda Vacanamrtam Part 12
+| included in = [[Ananda Vacanamrtam Part 12]]
 }}
-'''''The Coming of Taraka Brahma''''' is the last discourse given by [[Shrii Shrii Anandamurti]] in Fiesch, Switzerland.<ref name="The Coming of Taraka Brahma">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref> The discourse was delivered in English on the evening of the day after Anandamurti's DMC discourse.
+'''''The Coming of Taraka Brahma''''' is the twelfth and last discourse given by [[Shrii Shrii Anandamurti]] in Fiesch, Switzerland. The discourse was delivered in English on the evening of 1979 May 13. This discourse is the twelfth chapter of [[Ananda Vacanamrtam Part 12]].<ref name="AV12">{{cite book|title=Ananda Vacanamrtam Part 12|author=Shrii Shrii Anandamurti}}</ref>
-== Snyopsis ==
+== Synopsis ==
-{{Quote box|width=360px|bgcolor=#c6dbf7|align=left|quote=''Parama Puruśa is beyond temporal and spatial and personal boundaries. But when He comes within their jurisdictions, what happens? Or what may happen? Under such circumstances, we say Parama Puruśa has become Táraka Brahma. Under such circumstances He comes here on a particular date, leaves this earth also on a particular date, takes the birth of His quinquelemental body, the death of His quinquelemental body. This we find, and, as you know, as the hub of the Universe He is an impersonal entity. But when He comes within the jurisdiction of these relative factors, temporal, spatial and personal, He no longer remains an impersonal entity. He becomes something personal, something closer, something closely related, and that is our Táraka Brahma.
+{{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Now when the society is in a degenerate or depraved condition, where fissiparous tendencies dominate, where the static principle dominates, it becomes impossible for Parama Puruśa to remain unaffected or unassailed by human sentiments and human cries and human demands. Then and then only does He come in the form of Táraka Brahma. ''Táraka'' means ''the liberator''. And that Táraka is the Bábá of the created world. For Him devotees sing, ''Bábá Náma Kevalam''.|source=Shrii Shrii Anandamurti}}
-''<ref name="The Coming of Taraka Brahma"/>|source=Shrii Shrii Anandamurti}}
+Anandamurti starts the discourse by stating that time, nature, fate or the five elemental factors of creation, can not be taken as the goal of human life. He explains that when [[Parama Purusa]] comes in contact with the factors of time, place and person, He becomes a personal entity - He becomes Taraka Brahma. Anandamurti goes on by stating that [[Parama Purusa]] becomes Taraka Brahma for two reasons: To satisfy the longing hearts of Human Beings and to help degenerated society move forward.<ref name="AV12" />
-In this discourse, Anandamurti explains the concept of ''Táraka Brahma'' (Divine Savior). He states that ''[[Parama Purusa|Parama Puruśa]]'' inherently transcends the boundaries of relativity (time, space, person). When ''Parama Puruśa'' comes within the jurisdiction of relativity, comes in contact with the five elemental factors (solid, liquid, luminous, aerial, and etherial), then that manifestation of ''Parama Puruśa'' is known as ''Táraka Brahma''. Having accepted a quinquelemental body, ''Táraka Brahma'' has not only a particular day of birth but also a particular day of death.<ref name="The Coming of Taraka Brahma"/>
-According to Anandamurti, ''Táraka Brahma'' comes with a two-fold personal mission. First, ''Táraka Brahma'' establishes a personal relationship between ''Parama Puruśa'' and all of His progeny. In other words, ''Táraka Brahma'' comes to satisfy not just the intellect, which may appreciate an impersonal Supreme Entity, but also to satisfy the heart, which seeks a more personal relation. Second, ''Táraka Brahma'' brings novelty to a world, stuck in a rut and mired in despair. In other words, when human intellect fails to find solutions to the various impediments to progress, ''Táraka Brahma'' comes to light the way.<ref name="The Coming of Taraka Brahma"/>
 == References ==
 {{reflist}}
-[[Category:Literary works of Prabhat Ranjan Sarkar]]
+{{Portal|Ananda Vacanamrtam}}
+{{S-start}}
+{{Succession box
+ | title  =  [[Ananda Vacanamrtam Part 12]]
+ | years  =
+ | with   = The Coming of Taraka Brahma
+ | before = ''[[Parama Purusa, Not Scriptures]]''
+ | after  = ''[[Two Hundred Mirrors]]''
+}}
+{{S-end}}
+{{Ananda Vacanamrtam}}
 [[Category:Discourses of Prabhat Ranjan Sarkar in 1979]]
+[[Category:Chapters of Ananda Vacanamrtam Part 12]]

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