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The Three Stages of Spiritual Progress
Speaker	Shrii Shrii Anandamurti
Date	1978 November 6
Time	Morning
Place	Kolkata, India
Topic	Evolution towards perfection
Included in	Ananda Vacanamrtam Part 4
Location in Sarkarverse

The Three Stages of Spiritual Progress is a discourse given by Shrii Shrii Anandamurti in Kolkata, India. The discourse was delivered on the morning of 1978 November 6. This discourse is the thirteenth chapter of Ananda Vacanamrtam Part 4.^[1]

Synopsis

Even though human beings may not be very highly evolved, there is the potential in them to attain the height of evolution. Those who utilize this potential are intelligent but those who do not, and live like animals, will be born as even more inferior creatures in the next life. Animals have no intellect and therefore cannot work intellectually. Humans, however, are already endowed with intellect and the faculty of judgement. So if they do not act properly or fail to follow the path of spirituality, they are no better than animals. It is therefore the duty of every sádhaka to propagate dharma so that humans will not make this mistake but will follow the path of spirituality. This should be our inherent nature.

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Shrii Shrii Anandamurti

Anandamurti starts the discourse by saying that behaind every action there is a particular sound. The sound Ta represents inertness and staticity. The first meaning of the word Tantra is liberation from the bondage of crudeness and dullness of mind. Anandamurti then explains that the the root verb Tan means to expand. The second meaning of Tantra is liberation through expansion. Thinking of Parama Purusa means thinking of the greatest entity and such ideation makes the mind enlarge. Anandamurti goes on saying that expansion is the goal of human life and the means to release ourselves from entanglements of any kind. Without Sadhana liberation is an impossibility.^[1]

References

^ ^a ^b Shrii Shrii Anandamurti Ananda Vacanamrtam Part 4

Ananda Vacanamrtam portal

Preceded by It Is Better to Die While Following Bhagavad Dharma	Ananda Vacanamrtam Part 4 With: The Three Stages of Spiritual Progress	Succeeded by Tantra Is Sádhaná, Sádhaná Is Tantra

v t e Ananda Vacanamrtam

Part 1	The Secret behind Colours Uttisthata Jagrata Be a First-Class Person The Supreme Sun Refuge for All The Three Factors for Spiritual Elevation The Culmination of Devotion "Mayametam Taranti Te" - 2 / The Nectar Beyond Maya Hari, the Divine Stealer "Be a Ship to Us, Lord" He Is Everything The Consequences of Free Will and Mind Leaving Bondage "Krsna" and "Rama" Even Middle-Men Differ Pleasing the Lord Opening, Not Closing, the Heart With Kiirtana Finding the Supreme Veracity What Do You Want? Svadharma and Paradharma – 1 The Best Category of Persons Proper Intellect The Advent of the Lord The Purpose Behind the Advent Mental Equipoise The Complications of Doing Evil Be Firm Tears of Supreme Happiness Who Is Gopa? Devotion Savitr Rk Supreme Desideratum The Singular Entity Lord of All Lords The Glory of Pranava From Animality to Divinity Beyond the Periphery

Part 2	Guru Krpáhi Kevalam The Excellence of a Bhakta Omniscience of the Macro-Psychic Entity Soliloquy of the Supreme Love – the Essential Prerequisite Cardinal Attributions of God Salvation and Corporeal Beings The Supreme Magician Liberation from Visnumaya Cognitive Faculty – the Supreme Element How Does Jiiva Become Shiva The Supreme Abode of Satya Bhavambodhipotam Energy and Cognition Mind and Cognitive Faculty Pratyahara Yoga and Paramagati Interpretation of "Rama" and "Narayana" Krsna, the Nucleus of the Universe Keep Company with the Virtuous The Difference between Macrocosm and Microcosm The Role of the Cognitive Faculty Agama and Nigama

Part 3	Can Women Attain Salvation? The Tantric Definition of Yoga The Seven Secrets of Success Guru Pújá Prańáma Mantra The Birthright of the Microcosm The Fear of Him Psychic Development and Karma Guru Prańáma Sadguruḿ Taḿ Namámi Saḿgacchadhvaḿ The Requirements for Sádhaná Nityaḿ Shuddhaḿ Everybody Obeys Him Superstitions about Death Shráddha Ghosts and Evil Spirits Jiivátmá and Pratyagátmá Beyond the Periphery His Reflections Are Everywhere

Part 4	The People's God The Three Prerequisites for Spiritual Knowledge Your Real Friend The Role of the Cosmic Puruśa Names of the Lord The Endless Quest for Him He Is Even Nearer Than You Think Opposition to Dharma Will Certainly Invite Destruction Parama Puruśa Doesn't Hate Anyone Artha and Paramártha Which Is the Right Path? It Is Better to Die While Following Bhágavad Dharma The Three Stages of Spiritual Progress Tantra Is Sádhaná, Sádhaná Is Tantra The Four Stages of Human Progress Ye Yathá Máḿ Prapadyante The Minimum Qualifications for a Sádhaka Treading the Broad Path of Spirituality The Ten Characteristics of a Dhármika Remain United with the Supreme Benevolence Don't Be Afraid Caraeveti Caraeveti – Move On, Move On

Part 12	How to Find the Lord The Birthright of All The Only Cult Shortening the Radius The Starting Point and the Last Point Dance, Mudra and Tantra The Supreme Witness and the Great Thief Names of the Lord A Purely Personal Entity He Knows His Duty Parama Purusa, Not Scriptures The Coming of Taraka Brahma Two Hundred Mirrors The Goal of Human Ideation One Should Know Everything The Four Kinds of Approach Beyond Temporary Experience You Should Do Accordingly Shiva's Seven Secrets Dances and the Path of Vidya What Are You? From the Physical Stratum to the Apex Social Animals and Friends Punya All Twenty-Four Hours The Chance to Be One with Him An Expression Is Never Alone The Value of Dance Lord Buddha's Cardinal Principles Select Your Object Very Carefully Everything Comes from Something Making the Man Universal The Real Value of the Human Entity Permanent Shelter Towards the Noumenal Entity

Part 33	Brahma Cakra The Three Vital Factors Svábhávika Dharma and Bhágavata Dharma Scope for Environmental Adjustment Our Concept of Creation and Cosmic Mind Concept of Guńábhivyakti and Jad́asphot́a The Difference Between Developed and Undeveloped Mind Savikalpa and Nirvikalpa Samádhi Guńayantraka and Svarúpa Parińáma Our Concept of Táraka Brahma Abhedajiṋána and Daeshika Vyavadhána Vilopa Dasha, Bháva and Mahábháva Samádhi and Mrtyu Liilábháva and Nityabháva Bhusuku and Brahmabháva Yatamána, Vyatireka, Ekendriya and Vashiikára The Liila of Parama Puruśa Sálokya, Sámiipya, Sáyujya, Sárúpya, Sárśt́hi Pashvácára, Viirácára and Divyácára Samádhi, Senselessness and Sleep Satsauṋga Puruśatattva Atimánasa Yoga Samádhi Conversion of Energy Bhaktitattva Change of Objects Mind, Memory and Colours The Mana-Pradhána Creature Pará and Apará Knowledge Liilá and Kriidá Perception You Must Live Glorious Lives

Part 34	There Is Oil in the Sesame The Best Process Every Word Is Meaningful Fighting at Each and Every Step I Have Become a Hero I Will Not Discourage Jiṋánam Prańava Names of the Supreme Further Names of the Supreme Gáyattrii Rhythm and the "Gáyattrii Mantra" One Will Have to Know Oneself Blind Mind and Conscience The Universal Expression of Parama Puruśa The Best Tiirtha Beyond Temporary Experience He Thinks and We Perceive To Save Humanity Be Free from All Complexes Society Expects Your Guidance Aesthetics and Mysticism Revolt against Dogma The Best Mental Engagement

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 == Synopsis ==
 {{Quote box|width=360px|bgcolor=|align=left|quoted=1|salign=right|quote=Even though human beings may not be very highly evolved, there is the potential in them to attain the height of evolution. Those who utilize this potential are intelligent but those who do not, and live like animals, will be born as even more inferior creatures in the next life. Animals have no intellect and therefore cannot work intellectually. Humans, however, are already endowed with intellect and the faculty of judgement. So if they do not act properly or fail to follow the path of spirituality, they are no better than animals. It is therefore the duty of every sádhaka to propagate dharma so that humans will not make this mistake but will follow the path of spirituality. This should be our inherent nature.|source=Shrii Shrii Anandamurti}}
-Anandamurti starts the discourse by saying that during infancy children have no developed intellect and no one expects them to be responsible for their actions. A Vedic initiation occurs when children develop some maturity of mind; they are taught to pray for God to show them the right path. Anandamurti then explains that the next stage occurs when people are ready to receive their''Ista mantra'' (a personal mantra which helps us to identify with our supreme self) in the process of Tantric initiation. On the next stage people have to face a variety of obstacles, and when they finally do, they can no longer tolerate sin or injustice. Anandamurti goes on saying that such human beings eventually attain Godhood. their actions become noble and benevolent and they keep evolving until they merge in [[Parama Purusa]].<ref name="AV4"/>
+Anandamurti starts the discourse by saying that behaind every action there is a particular sound. The sound Ta represents inertness and staticity. The first meaning of the word [[Tantra]] is liberation from the bondage of crudeness and dullness of mind. Anandamurti then explains that the the root verb Tan means to expand. The second meaning of [[Tantra]] is liberation through expansion. Thinking of [[Parama Purusa]] means thinking of the greatest entity and such ideation makes the mind enlarge. Anandamurti goes on saying that expansion is the goal of human life and the means to release ourselves from entanglements of any kind. Without [[Sadhana]] liberation is an impossibility.<ref name="AV4"/>
 == References ==

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