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...ted into [[Ananda Marga]]; but, if so, s/he does not avow that association or [[Ananda Marga Pracaraka Samgha]] does not acknowledge her/his connection.

This article includes a list of honorifics used in [[Ananda Marga]] or the [[Margis]]. ...ual teacher. Ácárya for a male teacher, ácáryá for a female teacher. It is an honorific used to refer to teachers. The literal meaning of the word "ácá

...Sarkar's [[Portal:Adherents|adherents]], [[Portal:Proponents|proponents]], or [[Portal:Opponents|opponents]].

| time = <!-- Time or Morning/Evening --> ...ns and daughters. As far as possible, the invitation should be extended at a person’s residence. If the inviter happens to meet the person to be invit

'''''Relationship with an Acarya/a''''' is the sixth chapter of [[Shrii Shrii Anandamurti]]'s [[Ananda Marga C ...the ácárya/á and the initiate will be that of an elder brother/sister and a younger brother/sister.

| time = <!-- Time or Morning/Evening --> ...should be penalized and as soon as the defect is rectified, the punishment or penalty should be withdrawn.<ref name=EE />

| short_description = An Indian honorific ...nstream word in Bengali language, but sometimes used as suffix after names or salutations.

...s]. It promotes science, rationality, social equality, and universalism in an ongoing effort to solve the various problems confronting humanity and to ex ...mes neo-humanism. Neo-humanism provides a philosophical basis for building a new era of ecological balance, planetary citizenship and cosmic kinship.</b

| time = <!-- Time or Morning/Evening --> In this chapter Shrii Shrii Anandamurti told, an ideal householder should try to provide food to maximum number of human bei

| time = <!-- Time or Morning/Evening -->Morning ...feriority – “I am illiterate. I am a fool.” A complex like this also makes a man weak, mentally weak.|source=Shrii Shrii Anandamurti}}

| time = <!-- Time or Morning/Evening -->Unknown '''''Ghosts and Evil Spirits''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 19 in Patna,

| title = <!-- Write the name of the title -->The Ten Characteristics of a Dhármika | time = <!-- Time or Morning/Evening -->Evening

| time = <!-- Time or Morning/Evening --> '''''The Consequences of Free Will and Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the twelf

| time = <!-- Time or Morning/Evening --> ...the responsibility of the individual to chose either the track of bondage or of liberation. He points out the difference between the minds of animals an

| time = <!-- Time or Morning/Evening -->Unknown '''''The Endless Quest for Him''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 November 1 in Kolkat

The '''Amazon Standard Identification Number''' ('''ASIN''') is a 10-character alphanumeric [[:wikipedia:unique identifier|unique identifier] ...ISBNs can vary between countries for the same book if a separate print run or edition was published for the country.)

...ryacarya Part 1]]''. In this chapter Shrii Shrii Anandamurti described how a child should be initiated in Nama Mantra and any further yogic instruction. ...y will also be taught and instructed to imagine that everything around him or her is Brahma.<ref name="AMCC" />

'''Global Association for Neohumanist Educators''' or '''GANE''' is an international association for the development and cultivation of Neohumanis # To provide a directory of individuals and NHE institutions

...itation is ''nirvikalpa samádhi'' (the trance of indeterminate absorption, or total suspension of the mind).<ref name="Sadhana">{{cite book|title=[[Anand ...s ''Raja Yoga'', king of yogas) literally means "eight-limbed yoga". It is a selection of ancient practices of ''tantra'', originally compiled by Patanj

| time = <!-- Time or Morning/Evening -->Evening '''''It Is Better to Die While Following Bhágavad Dharma''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Kolkata, India. The disco

...e they cannot be equal.<ref name="Views of Other Faiths">{{cite book|title=A Few Problems Solved|author=Prabhat Ranjan Sarkar|chapter=Views of Other Fai ...out Marxism has almost zero tolerance for religions or other organizations or beliefs.<ref name="Views of Other Faiths" />

| title = <!-- Write the name of the title -->An Expression Is Never Alone | time = <!-- Time or Morning/Evening -->Evening

...anda Marga Publications|ISBN=978-0-88476-002-3}} Note: The source document or tape for this discourse has not been located.</ref> ...ana''. Thereafter, s/he takes the oath of avadhuta/avadhutika and is given a new name. For avadhutas, the new name ends with ''ananda''. For avadhutikas

|description=A treatise on the Ananda Marga education system | subject = A treatise on the [[Ananda Marga]] education system

| time = <!-- Time or Morning/Evening --> ...discourse, Anandamurti states that if a person can not see the sun due to a defect in the eyes, the sun cannot be held responsible for it.

...confess his/her fault to any Acarya/a and ask for punishment, on that day or on the day of the next dharmacakra.<ref name="AMCC" /> The Acharya/a will give him punishment in form of service to the society, but they will n

| time = <!-- Time or Morning/Evening --> '''''Pranava''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the seven

| time = <!-- Time or Morning/Evening -->Evening '''''Dances and the Path of Vidya''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Hannover, Germany. The di

| time = <!-- Time or Morning/Evening -->Unknown '''''The Requirements for Sádhaná''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 13 in Patna,

| time = <!-- Time or Morning/Evening --> '''''He Is Everything''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the eleve

'''Ananda Marga Universal Relief Team''' or '''AMURT''' is the disaster relief team of [[Ananda Marga]]. The team's mis ...care, clothing and education. The resources of the earth should be used in a just and appropriate way to meet those needs.

| time = <!-- Time or Morning/Evening --> ...discourse, Anandamurti discusses the three factors of spiritual elevation or ''Agragati''. ''Agragati'' depends on three factors – prańipáta, paripr

...In this chapter, Sarkar lays out the [[Ananda Marga]] procedure for naming an infant child and feeding her/him the first solid food.<ref name="AMCC">{{ci ...be laid down before the Margiis. Now the Acarya/a (if there is nor Acarya/a) present there), the oldest person will start the event by reciting the fol

...ica/2011/nov/16/interview-yogic-monk-occupy-cif-video|title=Interview with a yogic monk arrested at Occupy Wall Street – video|publisher= ...a Shrii Shrii Anandamurti into the order of [[avadhuta]], a monk or nun of an order close to the tradition of [[:wikipedia:Shaivism|Shaeva Tantra]].

| time = <!-- Time or Morning/Evening -->Unknown '''''His Reflections Are Everywhere''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 22 in Patna,

| time = <!-- Time or Morning/Evening --> '''''Keep Company with the Virtuous''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 27 in Patn

| time = <!-- Time or Morning/Evening -->Unknown '''''Our Concept of Creation and Cosmic Mind''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is t

...am at [[Parama Purusa|His]] disposal and that He does His work, I am just a tool in His hands". ...s the idea that "I am at His disposal and that He does His work, I am just a tool in His hands".

| time = <!-- Time or Morning/Evening --> ...ay. If someone is sick, fasting is not required, but in such condition, he or she has to take written permission from the Dharma Pracára Secretary of th

| time = <!-- Time or Morning/Evening -->Evening ...any complex. You hail from the noblest family of the universe. Parama Puruśa is your Father.|source=Shrii Shrii Anandamurti}}

| time = <!-- Time or Morning/Evening -->Morning ...r, and that is the witnessing part. It can be a physical counterpart, like an optical nerve in the act of seeing. Anandamurti goes on explaining that the

Anandamurti told, to develop a healthy body and mind, the following items must be strictly followed— ...force]. In this connection it is important to remember that overcoming the aśt́apásha and śad́aripu is not the same as eliminating them. In order t

|description=Part 2 in a series of 2 books on the yogic philosophy of Ananda Marga '''''Yoga Tattva Part 2''''' is the second part of a two-part series on the yogic philosophy of [[Ananda Marga]].<ref name="YT2"

...tand without each other. That is the reason it is considered that they are an inalienable concomitant. ...va or puruśa is extensively used, in common parlance the word átmá (“soul” or “self”) is more extensively used in the same sense. The word "Shiva: me

| time = <!-- Time or Morning/Evening -->Morning ...ion is something of permanent nature. When once acquired, acquired forever or attained forever, then that is the spirit of Supreme Cognition. Each and ev

| time = <!-- Time or Morning/Evening --> '''''Brahma Cakra''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1964 December 9 in Salem,

...d from the practice of the psychic mystic cult. There are eight Aeshvaryas or Vibhútis and all these are attributes of [[Parama Purusa]].<ref name="Yata ...le propensity or organ and that brings to him a corresponding occult power or Aeshvarya.<ref name="Yatamána, Vyatireka, Ekendriya and Vashiikára" />

| time = <!-- Time or Morning/Evening --> '''''Be Firm''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the 27<su

| time = <!-- Time or Morning/Evening -->Evening | topic = <!-- Topic -->A devotee's mission is to save humanity.

| short_description = Supreme omnipresent, omniscient, omnipotent being or consciousness ...Parama Purusa}}</ref> According to [[Prabhat Ranjan Sarkar]], Parama Puruśa is the human being's ultimate object of devotion, being the creator, sustai

| title = <!-- Write the name of the title -->A Purely Personal Entity | time = <!-- Time or Morning/Evening -->Evening

| time = <!-- Time or Morning/Evening --> '''''From Animality to Divinity''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 7 in Patna

| time = <!-- Time or Morning/Evening -->Morning ...derly manner. The dexterous hands of Sadáshiva made it a science – rather, an artistic science.|source=Shrii Shrii Anandamurti}}

| time = <!-- Time or Morning/Evening -->Unknown '''''Can Women Attain Salvation?''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 october in Patna, In

| parent_organization = <!-- or | parent_organisation = , if one --> '''AMURTEL Peru''' or '''Ananda Marga Universal Relief Team Ladies Peru''' is an international volunteer organisation that works to help improve the standar

| founder = A group of local<br/>and international volunteers | parent_organization = <!-- or | parent_organisation = , if one -->

| time = <!-- Time or Morning/Evening -->Evening ...is with you. If, knowingly or unknowingly, you have committed any mistake or any sin, then your repentance and your singing ''kiirtana'', wholeheartedly

...ing the upádána kárańa (material cause) with the nimitta kárańa (efficient or instrumental cause). ...cience of creation, Purusa alone as the doer entity is the chief efficient or instrumental cause; and since Prakrti has been posing as the doer with the

| time = <!-- Time or Morning/Evening -->Evening ...ways be encouraged, so that man may develop for an ordinary human being to a superman.|source=Shrii Shrii Anandamurti}}

| time = <!-- Time or Morning/Evening --> | topic = <!-- Topic -->Devotion for God is a fundamental requirement

...s a refuge and sanctuary for rare and endangered plants and animals and as an environmental legacy for the once extensive forests and unique wildlife tha ...hat Ranjan Sarkar in 1988. Sarkar wished that the garden would function as a centre for educating the local youth on the importance of preserving and ma

| time = <!-- Time or Morning/Evening -->Unknown '''''Scope for Environmental Adjustment''''' is a discourse given by [[Shrii Shrii Anandamurti]] in 1969. This discourse is t

...ury or harm. ''A-hiḿsá'' is the opposite.<ref>Mayton, D. M., & Burrows, C. A. (2012), ''Psychology of Nonviolence'', The Encyclopedia of Peace Psycholog ...e term.<ref name=GTHC>{{cite book|last=Anandamurti|first=Shrii Shrii|title=A Guide to Human Conduct|year=2004|ISBN= 9788172521035}}</ref>

...n this stage the devotion of the ''bhakta'' (devotee) reaches its fruition or culmination. .... We should not ignore any of the three, although [ultimately] Parama Puruśa can only be attained by dint of bhakti – rather, kevalá bhakti [non-attr

| time = <!-- Time or Morning/Evening --> | topic = <!-- Topic -->Intellectuality may be a hindrance in developing a devotional mentality

'''''Scientific Study Methods''''' is a book for students of all ages. It offers general advice as well as numerous ...ur field of vision only to those areas that directly relate to our present or future job requirements. As human beings and as children of God, our knowle

...user name, and a temporary password. Also, be sure to send the email from a valid email address to be associated with your user account.</u> In most ca * You may view a list of links to all of the Prabhat Samgiita MP3 files available on Sarkarv

...pages and 27 chapters (plus an appendix followed by a glossary) containing a collection of twenty-seven Sunday discourses given in [[:wikipedia:Kolkata| ...f Ananda Marga Philosophy in a Nutshell, 1988. In the case of the English, a certain amount of revision was done at that time by [[Ácárya Vijayánanda

...apter={{PAGENAME}}}}</ref> In this discourse Anandamurti-ji instructed how a marriage ceremony should be conducted. ...e kept vibrant with music. The [[Ananda Marga emblem]] should be placed in an elevated place in the marriage hall. Incense may be burnt at the time of th

| parent_organization = <!-- or | parent_organisation = , if one --> ...branch of [[Ananda Marga Universal Relief Team Ladies]] or AMURTEL. It is a non-government, non-religious, non-political community development project

| time = <!-- Time or Morning/Evening -->Unknown '''''The Three Prerequisites for Spiritual Knowledge''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 24 in Patna,

| time = <!-- Time or Morning/Evening -->Morning | topic = <!-- Topic -->Only a psycho-spiritual approach can lead human beings to unlimited happiness.

| time = <!-- Time or Morning/Evening -->Morning | event = <!-- Event, if any --> A proper goal makes good karma possible

| time = <!-- Time or Morning/Evening --> ...nds". The word is derived as follows: "Pra+ – "pat" + "ktin" = "Prapatti". A practitioner of "Prapatti" does not see the difference between "sorrow" and

| time = <!-- Time or Morning/Evening --> '''''Pratyahara Yoga and Paramagati''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 24 in Patn

...iate. Harmony is a melody's clinging vine. Can harmony exist in absence of a dominant tune?|group="nb"}}

| time = <!-- Time or Morning/Evening -->Evening ...seats that nucleus at that place where devotees sing His name. What can be a better place than that?|source=Shrii Shrii Anandamurti}}

| time = <!-- Time or Morning/Evening -->Evening '''''Tantra Is Sádhaná, Sádhaná Is Tantra''''' is a discourse given by [[Shrii Shrii Anandamurti]] in Kolkata, India. The disco

| title = <!-- Write the name of the title -->&#34;Be a Ship to Us, Lord&#34; | time = <!-- Time or Morning/Evening -->

|description=A Neohumanist analysis of sinistrality | subject = A Neohumanist analysis of sinistrality

| time = <!-- Time or Morning/Evening --> ...breathe in as fully as possible, because with deep breathing the air gets an opportunity to be completely absorbed by the lungs.<ref name="AMCC" />

| birth_name = <!-- name before becoming a religious teacher --> '''Rachel Landers''' is an Australian writer and film director, stationed in [[:wikipedia:New South Wa

Your effulgence is a waterfall, ...uggesting a rite of passage (possibly a revolution) from a dark period (or a dark age) to brighter times.|group="nb"}}

| editors = <!-- name before becoming a religious teacher --> '''Samskrta glossary''' is an alphabetical list of words relating to [[Prabhat Ranjan Sarkar|Prabhat Ranj

...{H:title|Scan of 501(c)(3) approval letter|[https://sarkarverse.org/images/a/aa/501%28c%29%283%29_Letter.png 501(c)(3).]|link=no|dotted=no}}</span> This ...onic underemployment, social injustice (on the basis of gender, ethnicity, or creed), inequitable distribution of income, illiteracy, lack of educational

| time = <!-- Time or Morning/Evening -->Unknown | topic = <!-- Topic -->Humanity is a one big family

.../ref><ref name="Yatamána – 2">{{cite book|title=Ananda Marga Philosophy in a Nutshell Part 5|chapter=Yatamána – 2|author=Shrii Shrii Anandamurti}}</r ...[[Paramartha]]..So, the third meaning of "Artha" is "intellectual pursuit" or "spiritual pursuit"

| time = <!-- Time or Morning/Evening --> # Setting an example by individual conduct before asking anybody to do the same.

| time = <!-- Time or Morning/Evening --> '''''The Purpose Behind the Advent''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 August 26 in Patna,

...the name of the Dearest One, only the name of [[Parama Purusa|Parama Puruśa]].<ref name="AV12">{{cite book|last=Anandamurti|first=Shrii Shrii|title=Ana ...pedia:Ranchi|Ranchi]]) on 1970 October 8. Present on the occasion was only a small group of Ananda Margiis.

...erent methods of salutations— 1) sáśt́áuṋga prańáma [prostration], 2) carańa sparsha prańáma [bowing and touching the feet] and 3) namaskára [salutat === Carańa sparsha prańáma ===

| parent_organization = <!-- or | parent_organisation = , if one --> ...or '''PCAP''' is an international non-governmental social organisation and a sub-organisation of [[Ananda Marga Pracaraka Samgha]] that aims to prevent

...( ̭)) - can also easily be typed on an ordinary keyboard still maintaining a good legibility when using its alternative way (see below, in the second ta ...djusted to transliterate Saḿskrta-derived languages, for example, Bengali (or Baḿlá/বাংলা). Sarkar's Roman Saḿskrta may be more apt for th

| time = <!-- Time or Morning/Evening -->Morning ...renched. So in the case of Divine Grace, it is like rainfall, but there is an umbrella of vanity upon your head, that’s why you are not drenched. Remov

| time = <!-- Time or Morning/Evening --> ...s wide open one has to hold a mouthful of water and gently splash the eyes a minimum of twelve times.

| time = <!-- Time or Morning/Evening --> '''''The Advent of the Lord''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 August 25 in Patna,

|description=An introduction to the essential principles of PROUT | subject = An introduction to the essential principles of [[PROUT]]

|description=Part 1 in a series of 2 books on the yogic philosophy of Ananda Marga '''''Yoga Tattva Part 1''''' is the first part of a two-part series on the yogic philosophy of [[Ananda Marga]].<ref name="YT1"

...ocial change, and was inspired to become, in the words of [[Che Guevara]], a "true revolutionary guided by great feelings of love." ...ROUT), a post-capitalist model to empower people and communities to create a better world.

| time = <!-- Time or Morning/Evening --> | topic = <!-- Topic -->Spiritual practice removes the gap between a unit being and God

| time = <!-- Time or Morning/Evening -->Unknown '''''Jiivátmá and Pratyagátmá''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 20 in Patna,

| time = <!-- Time or Morning/Evening -->Evening ..., and love is the last point. And scriptures have no moral right to create a fear complex in the human mind.|source=Shrii Shrii Anandamurti}}

| time = <!-- Time or Morning/Evening -->Evening ...r that as Parama Puruśa, the Supreme Father, is your Father, you cannot be an insignificant person. You must not suffer from any sort of inferiority comp

| time = <!-- Time or Morning/Evening --> '''''One Will Have to Know Oneself''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1965 November 18 in Ernak

| time = <!-- Time or Morning/Evening --> '''''Fighting at Each and Every Step''''' is a discourse given by [[Shrii Shrii Anandamurti]]. This discourse is the fourt

'''Law of Social Cycle''', also known as Social Cycle Theory, is a theory of human historical motivity based on "the ancient spiritual ideas o ...fall of Capitalism and Communism|The Downfall of Capitalism and Communism, a New Study of History]]'', ''[[:wikipedia:The Great Depression of 1990|The G

...tray-shaped wicker-basket that typically is used for holding offerings to a deity.|group="nb"}} of songs, arrayed I offer up respectfully A memoir of my life is in these songs.

...|language=Bengali|isbn=81-7252-161-8}}</ref> For other songs with the same or similar first line (title), see [[Gan geye jai tomake shonai]]. To You I speak, a song I go on singing;

| time = <!-- Time or Morning/Evening --> '''''The Supreme Magician''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 15 in Patn

'''[[Niilakantha Divas]]''' is an [[Ananda Marga]] event on February 12 or every year to commemorate the day in 1973 when [[Prabhat Ranjan Sarkar]] wa .... The Indira government never gave us the opportunity to express ourselves or to place the fact before the public, as to what are the issues. She suppres

| time = <!-- Time or Morning/Evening --> '''''Further Names of the Supreme''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1964 December 8 in Salem,

|description=A Usenet debate on the nature of Adam Smith's 'invisible hand' | subject = A [[:wikipedia:Usenet|Usenet]] debate involving [[:wikipedia:David D. Friedma

| purpose = Promotion of art as a method of self-realization and as a service to humanity ...mission to utilize and promote art as a method of self-realization and as a service to humanity. The slogan of RAWA is "Art for Service and Blessedness

| birth_name = <!-- name before becoming a religious teacher --> '''Abhidevananda''' has been a leading figure in the [[Ananda Marga Pracaraka Samgha|Ananda Marga Pracarak

| title = <!-- Write the name of the title -->Parama Puruśa Doesn't Hate Anyone | time = <!-- Time or Morning/Evening -->Evening

...l{{#tag:ref|The Bengali source is conflicting whenever the word ''ucchal'' or ''ujjval'' appears. Here we adhere to the latest Bengali edition.<ref name= To a restless beat, with affection bright,

| time = <!-- Time or Morning/Evening --> '''''Blind Mind and Conscience''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1965 November 19 in Ernak

| time = <!-- Time or Morning/Evening --> '''''The Glory of Pranava''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 September 6 in Patna

...|language=Bengali|isbn=81-7252-084-0}}</ref> For other songs with the same or similar first line (title), see [[Tumi eso amar ghare]]. I've arrayed an altar for Thee.

With You in a [[:wikipedia:Butea monosperma|palash]] forest ...le play with colors, notably a red dye known as [[:wikipedia:Abir|''abir'' or ''phag'']]. This spring festival is most commonly celebrated on the full mo

At long last it's reached an end? Making bosoms heave, a-quivering.

...ernance system (Ananda Marga Pracaraka Samgha or AMPS) which is set out in a sacred text called Carya Carya".</ref> ...ing an invitation, for marriage, for cremation, for tree planting, and for a number of socio-spiritual festivals.

| time = <!-- Time or Morning/Evening -->Unknown '''''The Fear of Him''''' is a discourse given by [[Shrii Shrii Anandamurti]] on 1978 October 7 in Patna,

The bumblebee, through a song in flower's ear, Maybe a verse, loving words;

| parent_organization = <!-- or | parent_organisation = , if one --> ...ook|author=Marsha Goluboff Low|title=The Orange Robe: My Eighteen Years as a Yogic Nun|url=http://books.google.com/books?id=GKvXzG2HWZsC&pg=PA164|date=1

...|language=Bengali|isbn=81-7252-155-3}}</ref> For other songs with the same or similar first line (title), see [[Andhar sagar par haye ele]]. But in an instant, with touch of a little grace,

If I've even heard or not 'Pon a golden ocean beach

...with metaphors of the soil. This could be treated as an ecological song or a song in praise of women, promoting their social elevation. For reference, s

Puśpashákhá anámiká Feeling like an earring, she swings back and forth.

Tomár apúrńa kájke púrńa ...redited with the earlier slaying of Narakasura's general, Murá. Hence, Krśńa is sometimes referred to as Murári (মুরারি). According to myth

| time = <!-- Time or Morning/Evening -->Jamalpur ...e namah.''{{#tag:ref|Salutations to that respected Guru having the form of an unbroken, undivided circle, by whom the movable and immovable worlds are pe

You've brought a tidal wave in the sea of light. ...uggesting a rite of passage (possibly a revolution) from a dark period (or a dark age) to brighter times.|group="nb"}}

|description=An introduction to Prabhat Samgiita, the 5018 songs of Prabhat Ranjan Sarkar. | alternative_names = Songs of Prabhat, Songs of a New Dawn, Songs of Awakening

'''''The Passion Of Lord Anandamurtiji''''' is a biographical book on [[Prabhat Ranjan Sarkar]] written by [[Abhidevananda A In the preface to the book, the author describes the book as "a remembrance of his guru".

...=Bengali|isbn=81-7252-161-8}}</ref> With this song (or possibly going back a few songs earlier), we find the beginning of another short musical drama. Kśańiker tare ánmane

Sin or virtue or whatever is, of it I have none; I want just to attain a speck of Your grace,

...|language=Bengali|isbn=81-7252-155-3}}</ref> For other songs with the same or similar first line (title), see [[Jyotsna nishiithe niirave nibhrte]]. I've composed a song for Thee.

...last portion of this verse is sung only at the end. This may or may not be an acceptable artistic interpretation.|group="nb"}} Ghor varśańeri právrt́

...ht-flowering jasmine]], known as ''shephali'' or ''shiuli'' in Bengali, is a shrub whose fragrant flowers open at dusk and close at dawn. The flower is Sings a dreamland melody.

...of this song, ''druti'' seems to make more sense than ''dyuti'', although an argument could be made for either.|group="nb"}} eseche I have strung a garland of [[:wikipedia:Neolamarckia cadamba|kadam]] flowers;

...|language=Bengali|isbn=81-7252-161-8}}</ref> For other songs with the same or similar first line (title), see [[Tumi jadi nahi ele]]. Kliśt́a hiyár madhur vidhu

You were in an unfamiliar sphere, You left without a word.

Singing a song, days disappear, If You hear or do not hear, I don't perceive;

...li is ''Ajker Samasya''. ''Samasya'' can be translated as either "problem" or "problems".) This book details the defects of capitalism and how to overcom ...rti is one's mother and all are citizens of this universe. The universe is a though projection of the macrocosmic mind and everything in the universe be

In life, a ruddy red's continued. Please amalgamate a reddish hue.

...(night) or ''nidhi'' (treasure). All things considered, ''nidhi'' conveys a richer sense.|group="nb"}} khoyá geche táo jáni ná Kare calechi akhańd́a sádhaná

| birth_name = <!-- name before becoming a religious teacher --> ...al name [[Niels Holck]], alias Niels Christian Nielsen) claims that it was a conspiracy of the Congress [[Government of India|Indian government]] togeth

Áj jáhá ańu bálukákańá ...'' is certainly possible, ''Tomáre'' seems to be more in context, offering a richer meaning.|group="nb"}} priitite náce gáy

A wreath I have strung. Whether or not You want to don it,

...|language=Bengali|isbn=81-7252-161-8}}</ref> For other songs with the same or similar first line (title), see [[Tumi esecho bhalobesecho]]. Such a job why have You done?

...found You, the Dark Prince,{{#tag:ref|A name for [[Portal:Krsna|Vraja Krśńa]].|group="nb"}} In a lifetime's sweetness.

...e on November 1982 in [[:wikipedia:Kolkata|Kolkata]], India and containing a collection of twenty discourses originally given in Bengali (in Kolkata, [[ ...supreme fulfilment. They are footballs in the eternal game of Parama Puruśa, and their immeasurable value lies in their being His playthings. Everythin

...means to be an [[Ananda Marga|Ananda Margii]]. As such, it is published on a cover page of every book whose author is given as ''Shrii Shrii Anandamurti ...wording of the Supreme Direction, sat together for a few days to churn out a more accurate translation. Their main concern was that the official English

With a cool and damp, most pleasing breeze, ...t=Sarkar|first=Prabhat Ranjan|title=[[Shabda Cayanika]] Part 5|chapter=Kukśa to Kuntala (Discourse 30)|location=Kolkata|year=1996|publisher=Ananda Marga

Puráo áshá eśańá Under a sweetly smiling moon's light,

You had been in the smile of a blossom, To none else an invite do I offer;

Anádi kál dhare caliyá esecho He mor iśt́a mor abhiiśt́a

Alas, in getting or not getting pain or ease, ...ref|In yogic scriptures and commentaries, there is an oft-told fable about a musk deer who searches the world over for the source of the intoxicating fr

Dressed like a king, You appeared inside my mind, With affection, a love of some special type.

| time = <!-- Tome or Morning/Evening --> ...he lecture in March 1963 at Jamalpur, India. In this discourse Sarkar told a story of ancient India.<ref name="EE">The Best Character Electronic Edition

Yourself have I viewed on a stream of mercy; Like it or not, oh the Knower Of Psyche,

Cáo anucayaner anurańan Tabu ańumane tumi gahan

Ke chot́a ke baŕa bhule gecho A stream of light came ardently

...ref|In yogic scriptures and commentaries, there is an oft-told fable about a musk deer who searches the world over for the source of the intoxicating fr On paths well-frequented or lost in the wild,

...|language=Bengali|isbn=81-7252-210-X}}</ref> For other songs with the same or similar first line (title), see [[Sharada nishiithe tomate amate]]. Bhúmá ár ańu haye káchákáchi

Bandhu ámár nikat́a ámár ...this song, the concept is metaphorical, suggesting a rite of passage from a dark period to brighter times.|group="nb"}}

Varśań snáta se nishiithe With many a dance beat You had come

A sea of splendor has been dancing. Or desire for animal torture and injury.

I've seen You in a mirror of the mind, I've sensed You on a stormy night,

...this song, the concept is metaphorical, suggesting a rite of passage from a dark period to brighter times.|group="nb"}}

Atul rátul carańa dukháni On an evening in fall You came;

Loving You, a-sailing I go I've had my fill in a courtyard of just melody.

...|language=Bengali|isbn=81-7252-160-X}}</ref> For other songs with the same or similar first line (title), see [[Tomare ceyechi maneri gahane]]. Vajra sarabatáy kańkańa kińkiń

A crimson dawn smiles. There is no other person, a stranger to me;

...Bengali|isbn=81-7252-082-4}}</ref> Though the lyrics may be interpreted in a very broad sense, this song is favored at [[Ananda Marga]] [[House-Entry Ce ...ion is used in reference to [[Shiva]].|group="nb"}} for You we've arranged an abode;

| name = Neohumanism in a Nutshell | image = Neohumanism in a Nutshell Part1&2-Covers.jpg

Phulera madhute ańute ańute ...e play with colors, notably a red dye known as [[:wikipedia:Gulal|''abir'' or ''phag'']]. This spring festival is most commonly celebrated on the full mo

Varśań-snáta smita kadamer Getting just a single speck of that gleam only,

...|language=Bengali|isbn=81-7252-160-X}}</ref> For other songs with the same or similar first line (title), see [[Bhal go]]. A bracelet on forearm will I put on,

...r /> [[:wikipedia:Delhi School of Economics|Delhi School of Economics]] (M.A.) </small> '''Raveendra Nath "Ravi" Batra''' (born June 27, 1943) is an [[:wikipedia:Indian American|Indian-American]] [[:wikipedia:economics|econo

Sakal eśańá sakal vásaná A tender leaf am I at innermost heart;

Púrńa práńer bhálabásá A stream of light descended

Se jadi cáy páśáńa káráy Should a river return from coast to mountain,

In the garden of flowers, with a smiling countenance Never is there a beginning or an end of You;

| birth_name = <!-- name before becoming a religious teacher --> ...were ever made. After repeated calls for a formal judicial investigation, a single-member judicial commission was set up to investigate the killings in

Or do You think an answer You did give, That to me on a song of love it will drift?

For many an age, night and day, Under light or shade, and in despair,

You have been upon an eye's lashes. To holy site, ocean, or mountain.

May You steer it with a golden magic. Everyone needs a vessel, but You are container-free;

Anáhateri dhvanivyaiṋjaná ...there comes the feeling of ''sálokya''. ("I am not alone; the Lord may be a bit distant, but He is with me.") Along with that feeling, the stridulation

Oh what [[:wikipedia:Lila_(Hinduism)|love-sport]], like a cosmic jamboree, Or observing You by force,

...|language=Bengali|isbn=81-7252-155-3}}</ref> For other songs with the same or similar first line (title), see [[Tomay ami bhalabasi]]. Mind darts afar like an airplane.

| birth_name = <!-- name before becoming a religious teacher --> '''Jyoshna La Trobe''' (aka ''Jyosná'', ''Joshna'', ''Jyotsna'') is a singer/songwriter and [[:wikipedia:Ethnomusicologist|ethnomusicologist]].

...he horses are derived from [[:wikipedia:Surya#Iconography|the seven meters or rhythms of Samskrta prosody]].|group="nb"}} chariot with solar course. On the skyline, cast a tender smile please.

...), "[[Sarkar's English Grammar and Composition]]", "''[[Varna Vicitra]]'' (or "Various Uses of Letters") is part of the vast work of the author in the fi ...(caste) system, women and ''Shúdras'' as groups were segregated. That was a dark chapter in human history indeed. Human beings conspired against their

Anádikáler priiti bhará khelá At many a sacred site, I've taken bath;

...ht-flowering jasmine]], known as ''shephali'' or ''shiuli'' in Bengali, is a shrub whose fragrant flowers open at dusk and close at dawn. The flower is With a pleasing fragrance, casting a sweet laugh,

Abed, you but tell the story of a fallen leaf. In peacock's throat is a clamor sweetly calling.

...ing to Prabhat Ranjan Sarkar) and ''universe'' (all elements pertaining to a subject).<ref name="Amrevolution.org_2014-06-04c">{{cite web |url=http://am ...ity. In the end, most of the Sarkar-related articles were deleted, merged, or reduced to trivial and largely misleading content. After this experience, A

...|language=Bengali|isbn=81-7252-155-3}}</ref> For other songs with the same or similar first line (title), see [[Alor rath jay]]. Bádhár práciir cúrńa kare

Chot́a baŕa lábh kśatite For You'd arrived in a dream

...e who is charming or captivating". This is a common name for [[Krsna]] and a general appellation for the Supreme.|group="nb"}} Like a parched tree in an arid desert,

Tháko kichu kśań mor kśudra ghare (tumi) ...{{#tag:ref|This suggests an evening or nighttime arrival. But this is also a song of spring, the final season of the year in the Bengali calendar|group=

...e. They are all suggestive of a long-time friend, but the latter two carry a greater sense of intimacy.|group="nb"}} ...]]. In English vernacular, mahuwa is sometimes known as the ''honey tree'' or ''butter tree''.|group="nb"}}

'''''Discourses on Tantra''''' (Volumes 1 and 2) is a book in two volumes that collects the speeches on ''[[:wikipedia:Tantra|Tan ...a:Guru|Master]] and He holds an important spiritual discourse and performs a special ''[[:wikipedia:Mudra|Mudra]]'' named ''Varabaja Mudra''.</ref> the

...ht-flowering jasmine]], known as ''shephali'' or ''shiuli'' in Bengali, is a shrub whose fragrant flowers open at dusk and close at dawn. The flower is In a morning's crimson, laden with sweetness.

...urifying or renewing ceremonial ablution, carried out at the conclusion of an eclipse. In this song, the concept is used in both metaphorical and actual

Aruńa áloke taruńa prabháte On a new morning with Your crimson splendor,

Hirańa kirańe ajuta varańe More than this, not a bit did I crave.

Inside the forest is a pleasure grove; An air of joy and wind of dance are there.

...s sung to the Lord as "Prabhu", a title often used to address Viśńu or Krśńa.|group="nb"}}

In a rose garden, I am the [[:wikipedia:Bulbul|bulbuli]]. As love's repayment, under the sun gold-dripping{{#tag:ref|The bulbul (or bulbuli) is one of the first birds to sing in the morning, often starting j

To a gloomy heart, You are the light; An arid wasteland making green,

Tákáy mukher trńa pheli ...g:ref|''Kánu'' is a pet name of [[Krsna]] as a child. It means "beautiful" or "handsome".|group="nb"}} by some sorcery;

Chinna jiirńa vás chilo je ámár Not a morsel to eat had I, or discrimination.

An altar decked with sundry kit, At this final lookout{{#tag:ref|Each ''jám'' or "watch" spans a period of approximately three hours.|group="nb"}} of the night,

...|language=Bengali|isbn=81-7252-155-3}}</ref> For other songs with the same or similar first line (title), see [[Tomar asar patha ceye]]. Many a Fall had arrived,

Amid the storm or hurricane. Under a wasteland-heat, red with rage,

Ańu áche bhúmáo áche There's an atom, there's God too;

..., the name of the river means "streak of gold" or "gold line". So there is a double meaning here. The other shore of the Subarnarekha River could signif In a far-flung song exists an unmoored ship,

...|language=Bengali|isbn=81-7252-210-X}}</ref> For other songs with the same or similar first line (title), see [[Tumi jadi nahi ele]]. A sweetness new forever.

And side by side with flood is an ebb-tide. Or is it that to give a sense of happiness,

...|language=Bengali|isbn=81-7252-082-4}}</ref> For other songs with the same or similar first line (title), see [[Nandanavana manthana kari]]. Churning a pleasure garden;

Ańure paramáńu jánáy priiti tár In an arbor of flowers, on a heady wind

At core of mind, a mood got infused. From Your thought is churned an agent,

On a psychic lotus You'd appeared; Day and night, in the light or darkness gloomy,

...|language=Bengali|isbn=81-7252-161-8}}</ref> For other songs with the same or similar first line (title), see [[Bhule jaoya bhore]]. Not a bit would I have loved.

In a trice, Dear, You made mind oblivious. ...he monsoon floods. Hence, the flow of Phalgu is taken figuratively to mean an [http://www.ovidhan.org/b2b/%E0%A6%AB%E0%A6%B2%E0%A7%8D%E0%A6%97%E0%A7%81 u

Eso rikta hiyá bhari púrńa kare As I've arranged an honored seat

...urifying or renewing ceremonial ablution, carried out at the conclusion of an eclipse.|group="nb"}}

...wn Visitor,{{#tag:ref|In the tantric tradition, the concept of ''atithi'' (a surprise visitor) carries special importance. The ''atithi'', the unexpecte Why You came or why You went...

...|language=Bengali|isbn=81-7252-161-8}}</ref> For other songs with the same or similar first line (title), see [[Kon se atiite]]. Bhule gechi din kśań tár

...a systematic collection of social, economic, and political principles for a healthy society. ...Sarkar]]. Application of the [[Progressive Utilization Theory]] relies on an understanding of the underlying concepts of these principles, the interrela

...or communicating a deep philosophy in a condensed, memorable way.</ref> is a book composed in [[:wikipedia:Sanskrit language|Saḿskrta]] by [[Shrii Shr ...ads) describing the universe, the mind, the spirit, and the foundations of a healthy society.

Ácho kabariiveńiite kálo d́or haye Madhura carańa phele (tava)

...a direction toward developing their intrinsic spiritual nature and shaping a society that would provide the congenial environment for the development of ...[[Ananda Marga#Discipline|The Sixteen Points]] which lay the foundation of a balanced and progressive development of the individual on physical, mental,

...i.<ref group=note>Ánandamúrti, as he was called by his early disciples, is a Saḿmskrta word meaning "Bliss personified".</ref> At his direction, all p ...songs ([[Prabhat Samgiita]]). To promote his Ananda Marga, Sarkar created a cadre of spiritual teachers, known as [[tattvika]]s and [[acarya]]s. Those

...f Neohumanism. General humanism tends to cover only the human dimension in an [[:wikipedia:Anthropocentrism|anthropocentric]] view. In contrast, Neohuman ...make it easier to tread. Neohumanism will give new inspiration and provide a new interpretation for the very idea of human existence. It will help peopl

...ks a balanced yet full integration of [[renunciate]]s with householders in a disciplined, coordinated cooperation. To implement this complex arrangement ...ccessfully undergone some training but are not (yet) prepared to commit to a life of celibacy. In fact, LFTs may continue in that capacity even after ma

|description=List of discourses (and a few non-discourses) of Prabhat Ranjan Sarkar ...e presents a chronological list of discourses and other published articles or books by Prabhat Ranjan Sarkar.<ref>{{cite web|url=http://prsinstitute.org/

...a systematic collection of social, economic, and political principles for a healthy society. ...]].</ref> PROUT asserts itself as pragmatic theory. That claim is based on a thorough analysis of the history and features of human society<ref>Sarkar,

|description=An introduction to Prabhat Samgiita, the 5018 songs of Prabhat Ranjan Sarkar. ...songs, and festival songs. Regardless of the theme, in every song there is a strong spiritual undercurrent, expressive of Sarkar's personal philosophy o

...Vijayananada Avadhuta or Acarya Priyashivananda Avadhuta) are all given on a single HTML page. Here on Sarkarverse, that same page (as of 2016 September ...reliable sources, for example, the books by Acarya Abhidevananda Avadhuta or Acarya Vijayananda Avadhuta.<ref name="PSV1">{{cite book|last=Sarkar|first=

...Vijayananada Avadhuta or Acarya Priyashivananda Avadhuta) are all given on a single HTML page. Here on Sarkarverse, that same page (as of 2016 September ...reliable sources, for example, the books by Acarya Abhidevananda Avadhuta or Acarya Vijayananda Avadhuta.<ref name="PSV1">{{cite book|last=Sarkar|first=

...Vijayananada Avadhuta or Acarya Priyashivananda Avadhuta) are all given on a single HTML page. Here on Sarkarverse, that same page (as of 2016 September ...reliable sources, for example, the books by Acarya Abhidevananda Avadhuta or Acarya Vijayananda Avadhuta.<ref name="PSV1">{{cite book|last=Sarkar|first=

...Vijayananada Avadhuta or Acarya Priyashivananda Avadhuta) are all given on a single HTML page. Here on Sarkarverse, that same page (as of 2016 September ...reliable sources, for example, the books by Acarya Abhidevananda Avadhuta or Acarya Vijayananda Avadhuta.<ref name="PSV1">{{cite book|last=Sarkar|first=

...Vijayananada Avadhuta or Acarya Priyashivananda Avadhuta) are all given on a single HTML page. Here on Sarkarverse, that same page (as of 2016 September ...reliable sources, for example, the books by Acarya Abhidevananda Avadhuta or Acarya Vijayananda Avadhuta.<ref name="PSV1">{{cite book|last=Sarkar|first=